Pujya Sadguru Pt. ShriRam Sharma's Thought
Where And How To Find GOD ?
Sadguru Wrote In Akhandjyoti ( Jan.03)Regarding GOD & Spritulity :-
In Search Of God... Where And How To Find Thee?
"Faith in God" forms the very basis of all religious developments and has intimate relationship with Human Psychology. Despite this, nobody, not even the theists and scholars of Theology have given a universal definition of Thou. Each one of us has his or her own conceptions, realizations and understanding of God. This somewhat depends on our intrinsic make-up, training and environment of life and mental conditioning. Whatever be our imagination of His 'forms', if our faith is true and piet, our 'God' certainly offers us immense love, courage and motivation to live with moral dignity. Understanding and absolute realization of - "Who is God, Where and How is God?", has been the quest of all spiritual devotees, religious scholars, seekers of Nature, and other people since the origin of mankind. This type of questions, of fundamental importance in human life, reflecting the eternal inquisitiveness of human self, have been dealt by Pt. Shri Ram Sharma Acharya in this volume in most non-prejudiced, authentic and universally acceptable manner.
The existence of the cosmic order of Thou, the reflections of omnipresent Supreme Consciousness and the scientific roles of faith and devotion, etc. have been excellently discussed by Acharya Sharma. He also analyses ancient scriptures and philosophical transactions on these topics in scientific light with rational logic - leaving no room for ambiguity, blind faith or misinterpretations. His in-depth knowledge and understanding of Human Psychology and his serene love for all beings empower his words with unique personal touch and spiritual charge which take his views to the inner cores of our hearts. His writings penetrate far beneath the surface of intellectual deliberations or philosophical expressions and enable us think, realize and feel through the deeper core of our sentiments, the truth in what he explains.
The word "God" is referred as "Ishwara" in Sanskrit language. Literal meaning of this word expresses - "That, whose glory is reflected in every direction, everywhere, in every component of Nature, within and beyond the limits of the cosmic whole. That whose piety, power and expansion is unlimited." Comprehensive decipheration of "What is God?" - is considered impossible for human intellect. HE exists every where. Every activity of Nature is governed by HIS universal laws. HIS discipline makes the existence of every thing - ranging from subtle energy flows to the infinite expansion of the cosmos, possible. The eternal order of times originates and ends in Thee. Time, Space and subtler as well as higher dimensions of existence are HIS expressions.
The presence of God can be felt in every breath of vital force. The grand unification of all souls, the universal force of ultimate evolution of collective consciousness may be 'defined' as THY soul - Paramatma. Because of our extrovert attitude, we usually search for the existence and expression of God in Nature.
As the activities of Nature and its visible forms lie within the domain of our perception or have been deciphered through scientific and technological developments, we often tend to seek Thou presence by similar means and try to prove HIS existence by the scientific principles and logic known to us or with the help of some established theories acceptable to most people. But, such attempts hardly lead us to any conclusion. How could THAT which is - Omnipresent, Eternal, beyond the grasp of intellect, source of conscious, unconscious and super-conscious faculties, Self-existing Creator of - Nature, ecosystem, cosmos and all the tangible as well as the extrasensory forms of existence, be realized, explained or analyzed by materialistic means or by using the principles of yet incomplete domains of scientific knowledge?...
The existence of the cosmic order of Thou, the reflections of omnipresent Supreme Consciousness and the scientific roles of faith and devotion, etc. have been excellently discussed by Acharya Sharma. He also analyses ancient scriptures and philosophical transactions on these topics in scientific light with rational logic - leaving no room for ambiguity, blind faith or misinterpretations. His in-depth knowledge and understanding of Human Psychology and his serene love for all beings empower his words with unique personal touch and spiritual charge which take his views to the inner cores of our hearts. His writings penetrate far beneath the surface of intellectual deliberations or philosophical expressions and enable us think, realize and feel through the deeper core of our sentiments, the truth in what he explains.
The word "God" is referred as "Ishwara" in Sanskrit language. Literal meaning of this word expresses - "That, whose glory is reflected in every direction, everywhere, in every component of Nature, within and beyond the limits of the cosmic whole. That whose piety, power and expansion is unlimited." Comprehensive decipheration of "What is God?" - is considered impossible for human intellect. HE exists every where. Every activity of Nature is governed by HIS universal laws. HIS discipline makes the existence of every thing - ranging from subtle energy flows to the infinite expansion of the cosmos, possible. The eternal order of times originates and ends in Thee. Time, Space and subtler as well as higher dimensions of existence are HIS expressions.
The presence of God can be felt in every breath of vital force. The grand unification of all souls, the universal force of ultimate evolution of collective consciousness may be 'defined' as THY soul - Paramatma. Because of our extrovert attitude, we usually search for the existence and expression of God in Nature.
As the activities of Nature and its visible forms lie within the domain of our perception or have been deciphered through scientific and technological developments, we often tend to seek Thou presence by similar means and try to prove HIS existence by the scientific principles and logic known to us or with the help of some established theories acceptable to most people. But, such attempts hardly lead us to any conclusion. How could THAT which is - Omnipresent, Eternal, beyond the grasp of intellect, source of conscious, unconscious and super-conscious faculties, Self-existing Creator of - Nature, ecosystem, cosmos and all the tangible as well as the extrasensory forms of existence, be realized, explained or analyzed by materialistic means or by using the principles of yet incomplete domains of scientific knowledge?...
Thanks GOD,Thanks SADGURU
Shiv Sharma
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