Dharma:
The Righteous Way of Life
=Pt.ShriRam Sharma Acharya
Dama (control over the
mind and desires): It implies reining in of erratic, wayward and
unbridled mad rush of chaotic thoughts, desires and unrefined instincts. It is
not possible to overcome evil with a thoughtless, vengeful approach. Fire can
be extinguished by water and hostility can be ended by kind-heartedness. A
person possessing the quality of ’dama’ remains attuned to the noble urges of
his soul and protects it from ignoble thoughts and rogue desires. He thus
conserves energy which would otherwise have been wasted in self indulgence; and
thus conserves, augments and refines his psycho-somatic energies for performing
noble, joy-filled, altruistic acts.
Asteya (non-stealing): Here
non-stealing also means integrity and honesty. An honest person does not covet what
belongs to others. He practices truthfulness in thought, speech and action.
Such a person acquires trust of all who come in contact with him. He lives a
pious, pure, fearless and happy life.
Shauca (cleanliness and
purity): The body of a person whose mind and praa are pure
remains healthy. Bodily and mental disorders or sinful activities do not invade
him. He always maintains an inner and outer purity and cleanliness. He keeps
himself free of mental and physical impurities. He performs altruistic acts and
attains inner peace.
Indriya-nigrah
(sense-control): Res-traint over senses means the development of
three qualities in a person: optimum food intake, judicious use of money and
restrained speech. Optimum food intake protects him from diseases, judicious
and wise use of money protects from poverty and indebtedness and restrained
speech keeps him away from unwanted conflicts and arguments. He thus attains
health and happiness. On the contrary a person who is a slave of the senses
remains ever dissatisfied, discontented, unhappy and unhealthy.
Dhi (wisdom): A
wise person is never daunted by the gravity of any difficulty because of his
wisdom. Discriminative wisdom makes him ever wakeful and fearless and engages
him in righteous deeds. Hence a wise person lives a life of abiding peace and
happiness.
Vidya (knowledge): Vidya
refers not only to school/university education but also to practical knowledge
of the laws of life gained through experience. In the absence of practical
knowledge a person rarely develops humility and becomes arrogant. He is not
respected anywhere; people ignore him as much as they can. All his wealth and
possessions become useless due to the lack of right knowledge. If an ignorant
person inherits wealth, he would not be able to handle it wisely or use it for
noble purposes. He suffers at every step in his life. Even in most adverse
conditions, a person endowed with knowledge and wisdom would live in peace. (Countinue)
Thanks GOD, Thanks Sadguru
Shiv Sharma
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