Invisible Boons of My Life
=Pt.ShriRam Sharma Acharya
To me my Guru was
everything; his instructions were gospel truth for me; discipline was
everything; my submission to his will was total. To a soldier discipline is
dearer than life. Call it blind faith, or love for discipline, whatever duty
was assigned to me or whatever life routine I was asked to follow have been
carried out with utmost devotion and dedication. Two phases of my spiritual
life have been completed in 24 years between the age-span of 15 and 40.
Deviations from the precepts of "Matrivat Paradashu" and
"Lohavat Paradravyeshu" normally occur during this phase of life.
This is the period when normally the pull of cravings, lust, greed and
ambitions is almost irresistible. This period in my case was spent in studying,
thinking, introspecting, self-restraint, meditation and Sadhana.
Generally persons past
adulthood are selected for spiritual Sadhana. People of young age can, and
should, shoulder the responsibilities ranging from financial management to
military service. There is enough scope in these fields for fulfilling
ambitions. The youth can also contribute in service activities. But youth is
not the appropriate phase of life for spiritual leadership. There are a few
exceptions like Shankaracharya, Dayanand, Vivekanand, Ramdas, Meera, Nivedita
etc., who right in their early youth, successfully shouldered the
responsibility of spiritual leadership. Generally raw youth is devoid of mature
wisdom. Those who enter the public field while still gripped by greed for power
and fame and are prone to temptations and sensual attractions, create problems
for themselves and the society. Downfall of even the best institutions is
caused by such novices.
Though evil is not
restricted to any particular age, the normal perception is that youth is for
pursuing ego-centric ambitions. With receding age, a person grows physically
weak and so do his material desires. With lurking fear of death entering the
mind, an interest in inner life, and religious activities develops. Hence
scholarly seers have considered the post-adulthood phase of life appropriate
for Vanaprastha (transition from material pursuits to spiritual aspirations)
and for Sanyas (renunciation of all worldly pursuits).
I do not know as to why my
master engaged me in tapaicarya (life of devout austerity) at a very young age
and in accomplishing it when I reached the age of 40. Maybe, he apprehended
that I may slip down and get carried off by temptations of name, fame, pelf and
power. He must have visualized that without inner strength and maturity, accomplishment
of a great missionary task would not be possible; and that it was essential to
inculcate in me the qualities of firmness, patience, courage and equanimity as
pre-requisites before entrusting me with the great task. Thus, my youth and
adulthood were spent in austere Sadhana. Everything went on normally during
that period. The only uncommon feature was the "Akhand Deepak"
burning day and night with ghee of cow milk. It was kept incessantly burning in
the prayer room. Its spiritual or scientific secret was not exactly known to
me.
Thanks GOD, Thanks Sadguru
Shiv Sharma
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