Dreams- Linkage between the visible worlds-1I
=Pt.ShriRam Sharma Acharya
Thus, a dream sparked the transmutation of
Siddharth into The Buddha.
Joan of Arc the crowning glory of the French Revolution was born in an ordinary farmers family. In her dream one night, an angel reminded her to remember the great purpose of life, listen to the call of the times and kindle the torch of liberation".
Joan of Arc the crowning glory of the French Revolution was born in an ordinary farmers family. In her dream one night, an angel reminded her to remember the great purpose of life, listen to the call of the times and kindle the torch of liberation".
This message became the source of light and courage
in her life and triggered her immortal participation in the French freedom
movement with superhuman bravery. Some of the dreams of Tipu Sultan, the
intrepid king of Mysore also have significant place in history. He often used
to be amazed by the intimations of future events given by his dreams. It became
his habit to note down his experiences in a diary.
The modern trends of psychology were largely inspired by the theory of Freud.
Sigmund Freud neglected the role of dreams as possible linkages between the subliminal and the gross domains of consciousness. He rather affirmed dreams as reactions of suppressed and unfulfilled desires. In his view unsatisfied concupiscence or sexual instincts are predominant in stimulating disturbance of mind and generating psychological tides, which are expressed via dreams. Despite receiving significant support for a long time, Freuds hypothesis was criticized and proven to be incomplete by the eminent thinkers and psychologists like Carl Gustav Jung.
The modern trends of psychology were largely inspired by the theory of Freud.
Sigmund Freud neglected the role of dreams as possible linkages between the subliminal and the gross domains of consciousness. He rather affirmed dreams as reactions of suppressed and unfulfilled desires. In his view unsatisfied concupiscence or sexual instincts are predominant in stimulating disturbance of mind and generating psychological tides, which are expressed via dreams. Despite receiving significant support for a long time, Freuds hypothesis was criticized and proven to be incomplete by the eminent thinkers and psychologists like Carl Gustav Jung.
Jung opined that, although the aspirations,
emotions and the reactions of the ups and downs of daily life bear substantial
impact on dreams, the latter couldnt be confined to such reflections alone.
He defines dreams as expressions of the "communications" of the individual consciousness with one or more of the infinitely many impulses of the cosmic consciousness. In his view, decipheration of dreams may give us some, though indirect, idea of the linkage of the individual consciousness with the omnipresent para-consciousness.
It should be noted here that the nature of dreams of an individual would depend upon his intrinsic character and tendencies.
Dreams cannot generally depict those activities or aspects which are altogether different from his inclinations or which do not intersect with the domains of his interactions or are contrary to his habitual tendencies.
For example, it would be rare that a blacksmith dreams something associated with painting unless fine arts or painting happens to be of relevance or interest to him in some respect.
However, this may be true only for the dreams seen by most people in general.
The dreams of divine or spiritual category do not depend upon the worldly activities or occupation of a person. The piety of ones character, serenity of his mind and spiritual elevation of inner self happen to be the principal factors in experiences of such dreams.
He defines dreams as expressions of the "communications" of the individual consciousness with one or more of the infinitely many impulses of the cosmic consciousness. In his view, decipheration of dreams may give us some, though indirect, idea of the linkage of the individual consciousness with the omnipresent para-consciousness.
It should be noted here that the nature of dreams of an individual would depend upon his intrinsic character and tendencies.
Dreams cannot generally depict those activities or aspects which are altogether different from his inclinations or which do not intersect with the domains of his interactions or are contrary to his habitual tendencies.
For example, it would be rare that a blacksmith dreams something associated with painting unless fine arts or painting happens to be of relevance or interest to him in some respect.
However, this may be true only for the dreams seen by most people in general.
The dreams of divine or spiritual category do not depend upon the worldly activities or occupation of a person. The piety of ones character, serenity of his mind and spiritual elevation of inner self happen to be the principal factors in experiences of such dreams.
arl Jung has elucidated the power of the
subconscious (and unconscious) mind in his highly recognized book
"Memories, Dreams and Reflections". He writes that the resources of
knowledge available to the subconscious mind are enormous and stronger as
compared to those of the conscious (external) mind. The latter relies on
perceptions by the sense organs or acquisition of information and knowledge.
But the subconscious mind, being a component of the unconscious or subtle (inner) mind, may acquire infinite ways of continuous enlightenment through the linkage of the latter with the eternal cosmic consciousness.
The unconscious mind can receive subliminal impulses of ever-new experiences via the cosmic signals of omnipresent consciousness.
But the subconscious mind, being a component of the unconscious or subtle (inner) mind, may acquire infinite ways of continuous enlightenment through the linkage of the latter with the eternal cosmic consciousness.
The unconscious mind can receive subliminal impulses of ever-new experiences via the cosmic signals of omnipresent consciousness.
Some of the Modern psychologists like Dr. Haffner
M. Roberts describe dreams as nothing more than the shadows and responses of
the worldly horizons of life. Several other contemporary scholars of psychology
have, however, contradicted such views. Prof. Fitz attributes dreams to
be "the means of transmission of the inner expressions of mind in an
esoteric language" which can also indicate the internal condition of the
body and mind of the dreamer.
Dr. Strumpel deciphers subtler roles of the dreams
and states that dreams depict the subliminal domains of life beyond the
barriers of the conscious or the visible world. Prof. Berdek warns that the
study of dreams should not be neglected by treating them as mere reflections or
shadows of the day-to-day activities and hidden ambitions. Many a times dreams
prove to be rich sources of immense information of unique importance. Dreams
are like layers of water on the surface of an ocean that might bring valuable
substances along with the deeper currents and convey what lies beneath in the
core.
The pearls of inner power and knowledge can be
fetched with the help of these clues. Sometimes dreams help resolve a mystery
or difficult problems, which were intractable by the logical thinking,
reasoning and trenchancy of the conscious mind. This becomes possible because the
conscious mind is overtaken by the unconscious mind during the moments of deep
sleep. he extrasensory potentials
of the latter thus get a chance to transmit transcendental knowledge. Gaston
Ugdiyani of Florence (Italy) had seen a distinct dream when he was seven years
old. He saw himself as a priest in a temple in India.
The dream was so clear and impressive that the
image of the temple building remained alive in his memory for many years. It
also educed an attraction in his mind. He visited India as a young man and was
stunned to find, after a long search, that one of the temples in Mahabalipuram
was exactly what he had seen in that dream!
He analyzed the dream and attributed this to be a
reflection of the memory of a past life. Supernatural experiences of
clairvoyance, vision of the invisible, premonition and intuition are also
associated with the dreams of divine (or spiritual) category. Deciphering the
realities and mechanisms of such dreams elucidates the possibility that
individual consciousness can be connected to the vibrations of the subtle world
via the medium of dreams.
The dormant state of the conscious mind and the active intellect during deep sleep coupled with the charged state of the subconscious and unconscious layers of mind may be likened with the state of mind during deep meditation (dhyana dharna), yoga nidra and trance. It is in this state that the inspirations of the inner self can be received by our mind without any obstruction and fluctuation.
The dormant state of the conscious mind and the active intellect during deep sleep coupled with the charged state of the subconscious and unconscious layers of mind may be likened with the state of mind during deep meditation (dhyana dharna), yoga nidra and trance. It is in this state that the inspirations of the inner self can be received by our mind without any obstruction and fluctuation.
The spiritual realizations experienced by the yogis
in the higher states of trance may be described the most real and vivid kinds
of dreams. Mr. Tom Feature of Sidney had aroused his inner powers and trained
his mind for understanding the implications of the rarely occurring
transcendental dreams. He had also undergone spiritual practices (sadhanas) to
elevate his intuition and willpower to find clues via dreams to meet the needs
of the time. He had successfully used this supernormal ability to solve many
intractable problems and mysteries posed before him. Sir Oliver Lodge accepts
such possibilities in his book "Survival of Man" (pg. 112). He
affirms the existence of a subtle linkage, which offers the glimpse of
transcendental knowledge to the human mind. He also cites (on pp. 106-7 of this
book) an interesting incident in this regard "Priest E. K. Eliot was
on a voyage across the Atlantic. On the night of 14th January 1887, he received
his uncles letter in dream informing the sad demise of his younger brother.
The priest had narrated this dream in his diary the
next day, stating that he cant believe this dream because his brother had no
problem except mild fever when he had left home (in Switzerland). No one could
imagine that he would die. But he got confirmed news of his brothers death when
he reached England. What else the above dream would be designated other than premonition
or an experience of clairvoyance?" Roman emperor Caesar was once requested
by his wife Cornelia not to visit the senate because she had seen a horrifying
dream the previous night. She had seen herself with untied hair, holding the
bloodstained body of her husband in this dream.
However, the king saw no reason to believe her
dream or suspect any possibility of a scandal that time: what an ill fate! His
friend Brutus assassinated him the same day in a narrow passage of the senate
hall moments after he reached there. Charles Fillmore of America was an
ordinary citizen, living a dutiful, austere married life. He often used to see
sacred scenes in his dreams. One night he dreamt that a stranger had taken him
to a strange city. He read the name of the city as Kansas. Following the
stranger, he arrived at a new place, which also was new to him because he had
not visited this city before.
There he was given a newspaper to read, He could hardly read the first letter "U" in it when many newspapers began to fall in his hands. Suddenly he was awake. The dream was broken. Somehow it had left a deep mark in his memory.
There he was given a newspaper to read, He could hardly read the first letter "U" in it when many newspapers began to fall in his hands. Suddenly he was awake. The dream was broken. Somehow it had left a deep mark in his memory.
harles was a deeply religious man and he used to
teach people the need for and benefits of prayer, meditation and ascetic
disciplines. Because of his simplicity and piety of conduct, even the
nonbelievers respected his words. He also inspired many rich and socially
active people. Some of them requested him one day to form an organization to
spread the noble message of righteous faith and human values. In 1890 the
"Society of Silent Unity" was formed. Surprisingly, the members
proposed the city of Kansas as the headquarters of the society.
The place selected for housing the societys office was indeed what Charles had seen in his dream. The society also launched a magazine from this office, which was named "Unity". Now Charles Fillmore knew the secret of the letter "U" read by him in that divine dream. Later, along with his wife Myrtle Fillmore he founded world-renowned Unity School of Christianity. At present Unity school has an unequalled global outreach through its prayer ministry (Silent Unity), its books, magazines, audio and video material, conveying the message of human unity, love, peace and understanding. And all this started with a dream! The Red Rock gold mines are second largest in the world.
The place selected for housing the societys office was indeed what Charles had seen in his dream. The society also launched a magazine from this office, which was named "Unity". Now Charles Fillmore knew the secret of the letter "U" read by him in that divine dream. Later, along with his wife Myrtle Fillmore he founded world-renowned Unity School of Christianity. At present Unity school has an unequalled global outreach through its prayer ministry (Silent Unity), its books, magazines, audio and video material, conveying the message of human unity, love, peace and understanding. And all this started with a dream! The Red Rock gold mines are second largest in the world.
Mr. Winfield S. Stratton, the founder and owner of
this estate has described in his memoirs how a miraculous dream made his
fortunes. It happened when
Stratton was facing bankruptcy in his business and used to rove around in
search of solace and hope. During
this phase of misery, he slept under the sky on an open ground in Colorado on
4th July 1811. An angel appeared in his dream and showed him the path to climb
the mountains of Betil. The angel marked a particular spot there and
uttered "here lies a great source of gold, which will enrich your
fortunes for ages". Stratton was awake the next moment with a feeling of
hope and surprise. As he did not have money to invest in the new venture,
Stratton narrated his dream to some friends with a request for help.
They laughed and ridiculed his dream as mere
delusion of his desperate mind.
Their conclusions were logical because the geological survey of that region of Colorado, conducted about eighteen years back, had shown no possibility of any valuable mineral ore there.
All doors were closed for poor Stratton but his hopes and enthusiasm remained alive. A few days passed. Finally he climbed the hills as per the directions shown in the dream and also identified the right spot. He dug out some portion and found a stone of gold at a depth of few feet. Then he borrowed some money against the surety of his remaining property and purchased that golden land of Colorado. Soon he became a billionaire. Stratton considered the dream as a blessing of the Almighty as a reward for his pious deeds in a past life.
As a mark of his inexplicable gratitude, he established a Church on the grounds where he saw the divine dream.
He also founded a charitable trust for free education of poor and helpless children. The above examples show that if we maintain sincerity, piety and natural peace of mind, and thus, minimize the hindrances in the expression of its unconscious impulses, we too may sometime be bestowed with the miraculous knowledge and experience in dreams that we could have never imagined to attain in our wildest dreams!
The source of all knowledge, all activities and manifestations of the visible world as we experience it, lie in the subtle, unseen world, which is beyond the reach of our perception. The gross body of a tree is seen but its roots lie beneath the surface of earth. The strength, greenery and fructification of the tree depend upon how strong and deep are its roots. The same may be true of the trees of our lives, too. Usually our mind remains engrossed within the peripheries of selfish interests and passions. It therefore experiences only the dreams driven by the tamoguna. That is why our dreams are most often vague and abrupt or haphazard expressions of suppressed desires.
When the condition of our body and mind is dominated by the rajoguna, one would experience active dreams and the things and persons encountered in the awakened state would appear in the dreams with slightly rhetoric transformations. The subconscious reflections of the bodily conditions including those caused by internal disorders (disease) are also experienced in such dreams. The divine or supernormal dreams reflecting the transcendental realities are experienced in the turiyavastha, when the aroused influence of satoguna overcomes the raja and tama. In this state the human mind gets an opportunity of direct linkage with the soul-spirit. Precognitive dreams, the dreams offering extrasensory knowledge and clairvoyance fall in this category of higher-level dreams. A distinct class of such dreams is the tejas swapna (enlightened dreams), which, as described in the Paramhansa Parivrajak Upanishad, are perfect reflections of truth.
These are exactly materialized in the future.
Their conclusions were logical because the geological survey of that region of Colorado, conducted about eighteen years back, had shown no possibility of any valuable mineral ore there.
All doors were closed for poor Stratton but his hopes and enthusiasm remained alive. A few days passed. Finally he climbed the hills as per the directions shown in the dream and also identified the right spot. He dug out some portion and found a stone of gold at a depth of few feet. Then he borrowed some money against the surety of his remaining property and purchased that golden land of Colorado. Soon he became a billionaire. Stratton considered the dream as a blessing of the Almighty as a reward for his pious deeds in a past life.
As a mark of his inexplicable gratitude, he established a Church on the grounds where he saw the divine dream.
He also founded a charitable trust for free education of poor and helpless children. The above examples show that if we maintain sincerity, piety and natural peace of mind, and thus, minimize the hindrances in the expression of its unconscious impulses, we too may sometime be bestowed with the miraculous knowledge and experience in dreams that we could have never imagined to attain in our wildest dreams!
The source of all knowledge, all activities and manifestations of the visible world as we experience it, lie in the subtle, unseen world, which is beyond the reach of our perception. The gross body of a tree is seen but its roots lie beneath the surface of earth. The strength, greenery and fructification of the tree depend upon how strong and deep are its roots. The same may be true of the trees of our lives, too. Usually our mind remains engrossed within the peripheries of selfish interests and passions. It therefore experiences only the dreams driven by the tamoguna. That is why our dreams are most often vague and abrupt or haphazard expressions of suppressed desires.
When the condition of our body and mind is dominated by the rajoguna, one would experience active dreams and the things and persons encountered in the awakened state would appear in the dreams with slightly rhetoric transformations. The subconscious reflections of the bodily conditions including those caused by internal disorders (disease) are also experienced in such dreams. The divine or supernormal dreams reflecting the transcendental realities are experienced in the turiyavastha, when the aroused influence of satoguna overcomes the raja and tama. In this state the human mind gets an opportunity of direct linkage with the soul-spirit. Precognitive dreams, the dreams offering extrasensory knowledge and clairvoyance fall in this category of higher-level dreams. A distinct class of such dreams is the tejas swapna (enlightened dreams), which, as described in the Paramhansa Parivrajak Upanishad, are perfect reflections of truth.
These are exactly materialized in the future.
The gross or the visible world we live in acquires
its energy and life from the subliminal world. Understanding this fact helps
towards orientation of our mental and bodily activities in harmony with Nature
and the Omnipresent Consciousness.
This helps arousing the deeper potentials of our
mind and heralds the possibility of attaining vibrant health and supernormal
talents.
The refinement and spiritual enlightenment of the
inner self with the help of sincere endeavors of yoga sadhanas can establish a
harmonious linkage between the subliminal and the gross worlds of life.
Gnostic dreams serve this purpose, to some extent, from time to time.
Gnostic dreams serve this purpose, to some extent, from time to time.
Thanks
GOD,Thanks Sadguru,
Shiv Sharma
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